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PARTNERSHIP | HATRED AND VIOLENCE | ECONOMIC INJUSTICE | GENETICS AND BIOETHICS | THE ENVIRONMENT

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VISION STATEMENT

 2000

 

"...As dialogue experiences continue to clarify and transform motivations, the interfaith conversation is increasingly expressing itself in relationship and partnership..."

 

"...there is a deepening desire to realize our partnership by bringing the values and teachings of our 'shared heritage' to the ethical issues and social needs of today..."

 

"...The spiritual heritage shared by Jews and Christians carries with it the possibility of partnership to help heal and transform the world. Today's social needs - local, national and global - and the ethical issues rendered increasingly complex by advances in technology, stand in need of this shared voice..." 

 

"...Together, Jews and Christians in a partnership of faith can help humanity to 'Choose life' 

Dt 30"

 

June 4,   2001 

Day of Reflection and Dialogue

 

 The Advisory Council addressed the issues of 

 

 

 

 

from three perspectives:

bulletHow is this currently being expressed and experienced - locally, nationally, globally? Why are we concerned?

_____

bullet

What can we bring to this as persons of faith? What values and understandings can we draw on from our Jewish and Christian faith traditions?

_____

bullet

As persons of faith, what leadership role can we play in helping to address these concerns? How can we join hands in effective partnership?

__________

Follow the above links  for: 

A Summary

The CJRE Advisory Council conversations 

on each issue

Viewpoints and Perspectives

Christian, Jewish and Joint Statements on the issues

  _____________

 

"We must also accept our responsibility to prepare the world for the coming of the Messiah by working together for social justice, respect for the rights of persons and nations, and for social and international reconciliation. To this we are driven, Jews and Christians, by the common command to love our neighbor, by a common hope for the Kingdom of God, and by the great heritage of the Prophets."  - Vatican "Notes", II, 10-11

______________

"Some people are afraid of war...I am not afraid of war...I am afraid of people, because it is they who begin wars. I fear people who put doctrine, religious or political, before the needs of people, who talk of love and concern but who see others only as potential converts to their own way of thinking. These are the people whose misguided zeal turned the Middle Ages into a byword for fanaticism and oppression. Even now they are ready to head us back along the same path to an age made darker still by the gifts of modern science and technology. Peace itself and the the future of humankind hang upon the success of the interfaith exercise. Is this too bold a claim?" Edward Kessler, 2000 Bea Lecture, London

 

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In May 2000 the London-

based Millennium

Conference, sponsored by 

the Vatican and the World Union for Progressive

Judaism, addressed The Theology of Partnership. 

The three-day event 

looked at the theology, 

the context and the 

content of partnership. 

How can Jews and 

Christians create the theological space 

necessary for mutuality 

and respect? How can we

then take forward a 

common agenda of 

concern for humanity and 

the globe - peace 

between our faiths

contributing to peace in 

the world? What positive 

role can religion play in relationship to 

government and society?

What values can Jews 

and Catholics bring to the partnership?

 

 

 

 

 

 

"(Lord Coggan) 

challenged Jews and

Christians to look to the

future and develop a joint mission based on our 

joint heritage of God, the Judeo-Christian ethic, and 

the Sabbath. We can and

must learn from history to 

use our joint power to 

create that which is 

beautiful, just and Holy. Together we must seek to

bring the Messianic age in 

all its fullness. The the 

words of the prophet 

Micah will be realized: 

'When the nations shall 

learn war no more, and 

we shall sit under our own vines and fig trees... And 

we will walk in the name 

of the Lord our God 

forever.' (Mi 4)" -

Canon Andrew White

2000 Bea Lecture, London"

 

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